HomepageHowcomyoucomRaceandHistoryRootsWomenTrinicenter
Homepage
Rastafari Speaks Archive
Buy Books
ARCHIVE HOMEMESSAGE BOARDREASONING FORUMARTICLESNEWS WEBLOG

Read Only : Rastafari Speaks Reasoning Archives

Rastafari Speaks Archive 1

The Legacy of the Brown Paper Bag

By Nina Goodwine
Published: Friday, September 16, 2005

What if dark-skinned and light-skinned people really weren't able to associate without facing some kind of ridicule? What if to determine whether you were socially acceptable, you had to be either lighter than or the same color as a brown paper bag? This notion existed in the early days of Howard University, and with much social transformation, it has--in theory--been eradicated.

The roots of the "brown paper bag test" date back to slave days.

According to an article written by Audrey Elisa Kerr, an associate English professor at Southern Connecticut State University, light-skinned slaves-particularly women-were considered "gentler, kinder, more handsome, smarter, and more delicate" than darker-skinned slaves.

Washington, D.C., once played a large role in the dark-skin/light-skin game. Because slavery did not have such an economic impact in the District, many free blacks preferred to reside in the area. In the mid-19th century, barbershops began accommodating only light-skinned black men.

Not only was race a factor, but skin tone became one. Churches, schools and various organizations utilized the paper bag test for social verification. There were also multitudes of brown bag parties, clubs, and social circles.

With colorism having such strong bearing in the nation's capital, Howard has been accused of utilizing the brown paper bag test.

Inclusion in various organizations sometimes depended on skin tone as well.

Dr. Jennifer Jordan, an African-American literature professor at Howard, doesn't believe much has changed in the overall scope of the paper bag theory.

"Look at the rappers and their music videos," Jordan said. "[Colorism] exists everywhere."

Paper bag tests may not be literal, but they are symbolic in the history of African Americans and are even subliminal according to Nadine Bascombe, a Howard alum.

"Even though there are still a few examples and comments made that are reflective of a subconscious obsession with complexion," Bascombe said, "the progress is real and more apparent compared to the Howard in past years."

Jermaine Small, another Howard alum, believes that throughout the years the university has changed its outlook on color.

"Howard is now built on accepting people who have attributes to bring to the university," Small said.

A study in Social Psychology Quarterly indicates, however, that even with the newfound acceptance of multi-hues, black college students "still exhibit a preference for lighter skin."

Some Howard students still deal with color issues, and Daina Wilkins, a transfer student from George Mason University, has seen the effects.

"Growing up used to worry me a little bit, being lighter or darker than people," Wilkins said. "Darker-skinned friends would get offended when lighter-skinned friends would bring it up."

Some students don't feel that color issues are as important on Howard's campus anymore, as Byron Stewart, the HUSA student body president said.

"I think there are more problems that students deal with, not including the color of our skin," Stewart said. He believes that instead of finding differences in each other, students should look at their similarities and come together to resolve issues.

Copyright 2002 The Hilltop
http://www.thehilltoponline.com/media/paper590/news/2005/09/16/Campus/The-Legacy.Of.The.Brown.Paper.Bag-987550.shtml

Messages In This Thread

Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
is it Diasporian-Africans fault they were born in
Re: is it Diasporian-Africans fault they were born
Re: is it Diasporian-Africans fault they were born
Re: Questions
Re: Questions
Africans and the Christian Bible
Re: Africans and the Christian Bible
Re: Answers
come again lovely response
Re: Answers
Re: Well said Eja! *NM*
Re: Answers
Re: Answers
Re: Answers
Re: Answers
Re: Answers
Re: Answers *LINK*
Re: Answers
Re: Answers
Re: Eja
Re: Eja
Re: Eja
Re: Eja
Re: Eja
SELASSIELIVE WELL SAID
Re: Eja
Re: Eja
Re:BlessedFlames
Re:BlessedFlames
Re:BlessedFlames
Re:BlessedFlames
Re:BlessedFlames
Re:BlessedFlames
Re:BlessedFlames
Re:BlessedFlames
Re: Answers *LINK*
Re: Answers
Re: Answers
Re: Answers
Re: Answers
Re: Answers
Re: Answers
Re: Answers
Re: Answers
Re: Questions
Re: Questions
Re: Questions
Re: Questions
BLESSEDFLAMES WELL SAID *NM*
Wealth of the west built on Africa's exploitation
Re: Wealth of the west built on Africa's exploitat
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Nuff Said-Respect Due. *NM*
Re: Questions
Re: Questions
voice of the 'real son' *NM* *LINK*
Re: Questions
Re: Ayinde, well said, so eloquent!!!!
'Tribalism' or harsh reality? *LINK*
Re: Thanks for exposing this information! *NM*
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Re: Questions
Ayinde
Re: Ayinde
The New Liberians
Re: The New Liberians
Re: The New Liberians
Re: The New Liberians
Re: The New Liberians
Re: The New Liberians
Re: Ayinde
Re: ???!!!!!!!!!!
Re: ???!!!!!!!!!!
Re: ???!!!!!!!!!!
Re: ???!!!!!!!!!!
Re: ???!!!!!!!!!!
Re: ???!!!!!!!!!!
Re: ???!!!!!!!!!!
Re: ???!!!!!!!!!!
Re: Questions
Re: Yes, I made a comment. Thank you!!! *NM*
Re: Questions
Racism, Colorism and Power *LINK*
Re: Racism, Colorism and Power
Re: Racism, Colorism and Power
Re: Racism, Colorism and Power
Black/The Perfect Black
Re: Black/The Perfect Black
Re: Black/The Perfect Black
Re: Black/The Perfect Black
Re: Black/The Perfect Black
Re: Black/The Perfect Black
Re: Black/The Perfect Black
mo'hawhaw
Re: mo'of void eja talk
Re: Black/The Perfect Black
Re: Black/The Perfect Black
Re: Racism, Colorism and Power
Colorism Lingers in the 21st Century *LINK*
The Legacy of the Brown Paper Bag
Re: The Legacy of the Brown Paper Bag
Re: The Legacy of the Brown Paper Bag
Re: The Legacy of the Brown Paper Bag
Re: The Legacy of the Brown Paper Bag
'Colorism' is Alive and Well *LINK*
Re: 'Colorism' is Alive and Well
Re: 'Colorism' is Alive and Well
Re: 'Colorism' is Alive and Well
Re: 'Colorism' is Alive and Well
Re: 'Colorism' is Alive and Well *LINK*
Re: 'Colorism' is Alive and Well
Re: 'Colorism' is Alive and Well
Re: 'Colorism' is Alive and Well *LINK*
And still no answer...
Re: And still no answer...
Re: And still no answer...
Re: 'Colorism' is Alive and Well
Re: 'Colorism' is Alive and Well
Re: 'Colorism' is Alive and Well
Re: 'Colorism' is Alive and Well
Re: 'Colorism' is Alive and Well
Re: 'Colorism' is Alive and Well
The paper bag test *LINK*
Skin-Deep Discrimination *LINK*
Re: Skin-Deep Discrimination
Re: Skin-Deep Discrimination
All questions have already been answered!
Re: All questions have already been answered!
Re: All questions have already been answered!
Re: Questions & Answers
Re: Questions & Answers
Re: Questions & Answers


FAIR USE NOTICE:
This site may at times contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.
For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml


Copyright © 2003-2014 RastafariSpeaks.com & AfricaSpeaks.com