BLessings and Hotep athalyah
As Rastafarian one tries not to indulge into those pagan holidays such as christmas,easter and valentines because they have no relation to rastafari.honestly christmas has no meaning today it is so commercialised so is easter and valentines there all about a big white santa claus and reindeers,a easter bunny who lays eggs and a cupid who hits person with his arrow and brings them love all those things are pagan and made up stories and as fari one shouldn't fill up thy head with such nonsense.And being on my journey in rastafari though is glad to have realize the background beyond all these so called holidays.
In Place of christmas i celebrate kwanzaa i dont celebrate the other two holidays, Kwanzaa was created by us for us,
here is the history behind kwanzaa taken from one of my posts
KWANZAA Is the first non-heroic African American holiday ever to come Into existence. Blacks, from every phase of life in the United States, have been practicing this holiday since 1966. This warm, social, holiday where people gather to reinforce each other's spirit and friendship was founded by Professor Maulana Karenga.
Celebration of this holiday lasts for seven days from December 26 to January 1. Gifts aren't mandatory when celebrating KWANZAA. When they are given, they are given mainly to children on the basis of merit.
The name KWANZAA is derived from the Swahili word. "Kwanza" which means first and comes from the saying mantunda yo kwanza "first fruits." The extra "a" represents the African-American values. KWANZAA is a holiday where Blacks acknowledge their African roots while at the same time remind themselves of their goals as a people.
It is a holiday based on the African celebration of the "first fruits harvest" which comes at the end of their year, and KWANZAA lasts seven days to promote the seven basic principles honored during this holiday.
According to KWANZAA: Origin, Concepts. Practice by Ron Karenga. the seven principles are: (1) UMOJA (Unity). a commitment to the practice of togetherness both within the family and in our communities; (2) KUJICHAGULIA (Self Determination) is the interest of developing and patterning our lives and images after ourselves instead of having it done for us, (3) UJIMA (Collective Work and Responsibility) which means working together on matters of common Interest; (4) UJAMAA (Cooperative Economics) which is the habit of sharing our wealth and resources; (5) NIA (Purpose) building and developing our national community: (6) KUUMBA (Creativity) to inspire ourselves to keep developing new ways of expressing our music and art as well as being creative In our work and industrial pursuits; (7) IMANI (Faith) believing in ourselves as a people.
KWANZAA also has symbols which are mazao (crops). mkeka (mat). kinara (the candle holder), vibunzi (ears of corn), zawadi (gifts). kikombe cha umola (the unity cup) and mishumaa saba (the seven candles). Seven candles are placed in the candleholder, representing the principles. This is usually placed on the mat with the corn, gifts and unity cup around it.
At KWANZAA gatherings people usually bring fruit or food and share a meal and a smile. The unity cup is passed and people say positive things about Blacks and our future. Then the candles are lit, and something is said about each principle. After that people dance or talk, and just have a good time. There's a lot more to this holiday than superficial gift giving. It's a time to lift each other up and give thanks for being of a unique culture with a value all its own.
The harvest of the first fruits
A ritual based on age-old African celebrations, which traditionally took place near the end and beginning of each year. People gathered together to celebrate the harvest and rejoice in their communities' collective efforts.
Only nationally, non-heroic, African-American holiday born in the United States.
Kwanzaa symbols and much of its terminology have their roots in Africa; however, Kwanzaa was originally designed for African-Americans and remains a distinctly African-American ritual.
Dr. Maulana Karenga formulated the Kwanzaa celebration in 1966.
Kwanzaa begins December 26 (day after Christmas) and continues for seven days up to January 1st.
Kwanzaa helps African-Americans develop greater sense of unity, identity and purpose.
Kwanzaa is much more than a yearly ritual. It is in fact, a way of life, a workable formula for social, cultural and economic progress.
Kwanzaa is a time of rejoicing, reflection and commitment - shared by family and community.
It is not a religious celebration nor is it a substitute for Christmas. The fact that it begins the day after Christmas was an effort to avoid the excessive commercialization of the season.
Gift-giving is not an Important aspect of Kwanzaa, although gifts can be exchanged. Gifts are given on the basis of merit, not merely for the sake of giving.
http://www.ritesofpassage.org/kwanzaameaning.htm Mishumaa, the practice of lighting one candle on each day of Kwanzaa
Each of the seven days of Kwanzaa represents one of the Nguzo Saba (Seven Principles),
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