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Author Topic: Philosophy of the Bush Administration  (Read 7942 times)
iyah360
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Higher Reasoning


« on: December 04, 2003, 11:02:37 AM »

from: http://www.alternet.org/story.html?StoryID=15935


Leo Strauss' Philosophy of Deception

By Jim Lobe, AlterNet
May 19, 2003

" . . .
Rule One: Deception


It's hardly surprising then why Strauss is so popular in an administration obsessed with secrecy, especially when it comes to matters of foreign policy. Not only did Strauss have few qualms about using deception in politics, he saw it as a necessity. While professing deep respect for American democracy, Strauss believed that societies should be hierarchical – divided between an elite who should lead, and the masses who should follow. But unlike fellow elitists like Plato, he was less concerned with the moral character of these leaders. According to Shadia Drury, who teaches politics at the University of Calgary, Strauss believed that "those who are fit to rule are those who realize there is no morality and that there is only one natural right – the right of the superior to rule over the inferior."


This dichotomy requires "perpetual deception" between the rulers and the ruled, according to Drury. Robert Locke, another Strauss analyst says,"The people are told what they need to know and no more." While the elite few are capable of absorbing the absence of any moral truth, Strauss thought, the masses could not cope. If exposed to the absence of absolute truth, they would quickly fall into nihilism or anarchy, according to Drury, author of 'Leo Strauss and the American Right' (St. Martin's 1999).


Second Principle: Power of Religion


According to Drury, Strauss had a "huge contempt" for secular democracy. Nazism, he believed, was a nihilistic reaction to the irreligious and liberal nature of the Weimar Republic. Among other neoconservatives, Irving Kristol has long argued for a much greater role for religion in the public sphere, even suggesting that the Founding Fathers of the American Republic made a major mistake by insisting on the separation of church and state. And why? Because Strauss viewed religion as absolutely essential in order to impose moral law on the masses who otherwise would be out of control.


At the same time, he stressed that religion was for the masses alone; the rulers need not be bound by it. Indeed, it would be absurd if they were, since the truths proclaimed by religion were "a pious fraud." As Ronald Bailey, science correspondent for Reason magazine points out, "Neoconservatives are pro-religion even though they themselves may not be believers."


"Secular society in their view is the worst possible thing,'' Drury says, because it leads to individualism, liberalism, and relativism, precisely those traits that may promote dissent that in turn could dangerously weaken society's ability to cope with external threats. Bailey argues that it is this firm belief in the political utility of religion as an "opiate of the masses" that helps explain why secular Jews like Kristol in 'Commentary' magazine and other neoconservative journals have allied themselves with the Christian Right and even taken on Darwin's theory of evolution.


Third Principle: Aggressive Nationalism


Like Thomas Hobbes, Strauss believed that the inherently aggressive nature of human beings could only be restrained by a powerful nationalistic state. "Because mankind is intrinsically wicked, he has to be governed," he once wrote. "Such governance can only be established, however, when men are united – and they can only be united against other people."


Not surprisingly, Strauss' attitude toward foreign policy was distinctly Machiavellian. "Strauss thinks that a political order can be stable only if it is united by an external threat," Drury wrote in her book. "Following Machiavelli, he maintained that if no external threat exists then one has to be manufactured (emphases added)."


"Perpetual war, not perpetual peace, is what Straussians believe in," says Drury. The idea easily translates into, in her words, an "aggressive, belligerent foreign policy," of the kind that has been advocated by neocon groups like PNAC and AEI scholars – not to mention Wolfowitz and other administration hawks who have called for a world order dominated by U.S. military power. Strauss' neoconservative students see foreign policy as a means to fulfill a "national destiny" – as Irving Kristol defined it already in 1983 – that goes far beyond the narrow confines of a " myopic national security."


As to what a Straussian world order might look like, the analogy was best captured by the philosopher himself in one of his – and student Allen Bloom's – many allusions to Gulliver's Travels. In Drury's words, "When Lilliput was on fire, Gulliver urinated over the city, including the palace. In so doing, he saved all of Lilliput from catastrophe, but the Lilliputians were outraged and appalled by such a show of disrespect."


The image encapsulates the neoconservative vision of the United States' relationship with the rest of the world – as well as the relationship between their relationship as a ruling elite with the masses. "They really have no use for liberalism and democracy, but they're conquering the world in the name of liberalism and democracy," Drury says.
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iyah360
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Posts: 592

Higher Reasoning


« Reply #1 on: December 05, 2003, 09:59:40 AM »

http://www.questionsquestions.net/docs04/0627_heer.html

Influence on Bush aides: Bolshevik's writings supported the idea of pre-emptive war

Jeet Heer National Post

Saturday, June 07, 2003

Joseph Stalin, the Soviet dictator, was paranoid. Perhaps his deepest fears centred around his great rival for the leadership of the Bolshevik movement, Leon Trotsky. Stalin went to extraordinary lengths to obliterate not only Trotsky but also the ragtag international fellowship known as the Left Opposition, which supported Trotsky's political program. In the late 1920s, Stalin expelled Trotsky from the Communist Party and deported him from the Soviet Union. Almost instantly, other Communist parties moved to excommunicate Trotsky's followers, notably the Americans James P. Cannon and Max Shachtman.

In 1933, while in exile in Turkey, Trotsky regrouped his supporters as the Fourth International. Never amounting to more than a few thousand individuals scattered across the globe, the Fourth International was constantly harassed by Stalin's secret police, as well as by capitalist governments. The terrible purge trials that Stalin ordered in the late 1930s were designed in part to eliminate any remaining Trotskyists in the Soviet Union. Fleeing from country to country, Trotsky ended up in Mexico, where he was murdered by an ice-pick-wielding Stalinist assassin in 1940. Like Macbeth after the murder of Banquo, Stalin became even more obsessed with his great foe after killing him. Fearing a revival of Trotskyism, Stalin's secret police continued to monitor the activities of Trotsky's widow in Mexico, as well as the far-flung activities of the Fourth International.

More than a decade after the demise of the Soviet Union, Stalin's war against Trotsky may seem like quaint ancient history. Yet Stalin was right to fear Trotsky's influence. Unlike Stalin, Trotsky was a man of genuine intellectual achievement, a brilliant literary critic and historian as well as a military strategist of genius. Trotsky's movement, although never numerous, attracted many sharp minds. At one time or another, the Fourth International included among its followers the painter Frida Kahlo (who had an affair with Trotsky), the novelist Saul Bellow, the poet AndrČ Breton and the Trinidadian polymath C.L.R. James.

As evidence of the continuing intellectual influence of Trotsky, consider the curious fact that some of the books about the Middle East crisis that are causing the greatest stir were written by thinkers deeply shaped by the tradition of the Fourth International.

In seeking advice about Iraqi society, members of the Bush administration (notably Paul D. Wolfowitz, the Deputy Secretary of Defence, and Dick Cheney, the Vice-President) frequently consulted Kanan Makiya, an Iraqi-American intellectual whose book The Republic of Fear is considered to be the definitive analysis of Saddam Hussein's tyrannical rule.

As the journalist Christopher Hitchens notes, Makiya is "known to veterans of the Trotskyist movement as a one-time leading Arab member of the Fourth International." When speaking about Trotskyism, Hitchens has a voice of authority. Like Makiya, Hitchens is a former Trotskyist who is influential in Washington circles as an advocate for a militantly interventionist policy in the Middle East. Despite his leftism, Hitchens has been invited into the White House as an ad hoc consultant.

Other supporters of the Iraq war also have a Trotsky-tinged past. On the left, the historian Paul Berman, author of a new book called Terror and Liberalism, has been a resonant voice among those who want a more muscular struggle against Islamic fundamentalism. Berman counts the Trotskyist C.L.R. James as a major influence. Among neo- conservatives, Berman's counterpart is Stephen Schwartz, a historian whose new book, The Two Faces of Islam, is a key text among those who want the United States to sever its ties with Saudi Arabia. Schwartz spent his formative years in a Spanish Trotskyist group.

To this day, Schwartz speaks of Trotsky affectionately as "the old man" and "L.D." (initials from Trotsky's birth name, Lev Davidovich Bronstein). "To a great extent, I still consider myself to be [one of the] disciples of L.D," he admits, and he observes that in certain Washington circles, the ghost of Trotsky still hovers around. At a party in February celebrating a new book about Iraq, Schwartz exchanged banter with Wolfowitz about Trotsky, the Moscow Trials and Max Shachtman.

"I've talked to Wolfowitz about all of this," Schwartz notes. "We had this discussion about Shachtman. He knows all that stuff, but was never part of it. He's definitely aware." The yoking together of Paul Wolfowitz and Leon Trotsky sounds odd, but a long and tortuous history explains the link between the Bolshevik left and the Republican right.

To understand how some Trotskyists ended up as advocates of U.S. expansionism, it is important to know something about Max Shachtman, Trotsky's controversial American disciple. Shachtman's career provides the definitive template of the trajectory that carries people from the Left Opposition to support for the Pentagon.

Throughout the 1930s, Shachtman loyally hewed to the Trotsky line that the Soviet Union as a state deserved to be defended even though Stalin's leadership had to be overthrown. However, when the Soviet Union forged an alliance with Hitler and invaded Finland, Shachtman moved to a politics of total opposition, eventually known as the "third camp" position. Shachtman argued in the 1940s and 1950s that socialists should oppose both capitalism and Soviet communism, both Washington and Moscow.

Yet as the Cold War wore on, Shachtman became increasingly convinced Soviet Communism was "the greater and more dangerous" enemy. "There was a way on the third camp left that anti-Stalinism was so deeply ingrained that it obscured everything else," says Christopher Phelps, whose introduction to the new book Race and Revolution details the Trotskyist debate on racial politics. Phelps is an eloquent advocate for the position that the best portion of Shachtman's legacy still belongs to the left.

By the early 1970s, Shachtman was a supporter of the Vietnam War and the strongly anti-Communist Democrats such as Senator Henry Jackson. Shachtman had a legion of young followers (known as Shachtmanites) active in labour unions and had an umbrella group known as the Social Democrats. When the Shachtmanites started working for Senator Jackson, they forged close ties with hard-nosed Cold War liberals who also advised Jackson, including Richard Perle and Paul Wolfowitz; these two had another tie to the Trotskyism; their mentor was Albert Wohlstetter, a defence intellectual who had been a Schachtmanite in the late 1940s.

Shachtman died in 1972, but his followers rose in the ranks of the labour movement and government bureaucracy. Because of their long battles against Stalinism, Shachtmanites were perfect recruits for the renewed struggle against Soviet communism that started up again after the Vietnam War. Throughout the 1970s, intellectuals forged by the Shachtman tradition filled the pages of neo-conservative publications. Then in the 1980s, many Social Democrats found themselves working in the Reagan administration, notably Jeanne Kirkpatrick (who was ambassador to the United Nations) and Elliott Abrams (whose tenure as assistant secretary of state was marred by his involvement with the Iran-Contra scandal).

The distance between the Russia of 1917 and the Washington of 2003 is so great that many question whether Trotsky and Shachtman have really left a legacy for the Bush administration. For Christopher Phelps, the circuitous route from Trotsky to Bush is "more a matter of rupture and abandonment of the left than continuity."

Stephen Schwartz disagrees. "I see a psychological, ideological and intellectual continuity," says Schwartz, who defines Trotsky's legacy to neo-conservatism in terms of a set of valuable lessons. By his opposition to both Hitler and Stalin, Trotsky taught the Left Opposition the need to have a politics that was proactive and willing to take unpopular positions. "Those are the two things that the neo- cons and the Trotskyists always had in common: the ability to anticipate rather than react and the moral courage to stand apart from liberal left opinion when liberal left opinion acts like a mob."

Trotsky was also a great military leader, and Schwartz finds support for the idea of pre-emptive war in the old Bolshevik's writings. "Nobody who is a Trotskyist can really be a pacifist," Schwartz notes. "Trotskyism is a militaristic disposition. When you are Trotskyist, we don't refer to him as a great literary critic, we refer to him as the founder of the Red Army."

Paul Berman agrees with Schwartz that Trotskyists are by definition internationalists who are willing to go to war when necessary. "The Left Opposition and the non-Communist left comes out of classic socialism, so it's not a pacifist tradition," Berman observes. "It's an internationalist tradition. It has a natural ability to sympathize or feel solidarity for people in places that might strike other Americans or Canadians as extremely remote."

Christopher Phelps, however, doubts these claims of a Trotskyist tradition that would support the war in Iraq. For the Left Opposition, internationalism was not simply about fighting all over the world. "Internationalism meant solidarity with other peoples and not imperialist imposition upon them," Phelps notes.

Though Trotsky was a military leader, Phelps also notes "the Left Opposition had a long history of opposition to imperialist war. They weren't pacifists, but they were against capitalist wars fought by capitalist states. It's true that there is no squeamishness about the application of force when necessary. The question is, is force used on behalf of a class that is trying to create a world with much less violence or is it force used on behalf of a state that is itself the largest purveyor of organized violence in the world? There is a big difference." Seeing the Iraq war as an imperialist adventure, Phelps is confident "Trotsky and Shachtman in the '30s and '40s wouldn't have supported this war."

This dispute over the true legacy of Trotsky and Shachtman illustrates how the Left Opposition still stirs passion. The strength of a living tradition is in its ability to inspire rival interpretations. Despite Stalin's best efforts, Trotskyism is a living force that people fight over.

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iyah360
Junior Member
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Posts: 592

Higher Reasoning


« Reply #2 on: December 05, 2003, 10:03:05 AM »

I post this because this song is a great reminder of the ways in which the passions of the less fortunate are sometimes exploited by those who want more power in a society. This is the story of the American, French and to a certain extent, Russian revolutions.



"Old man Sammy had a farm
Walked the land with the wife  
Most of the time sh** was calm
His whole life was maintained off the everyday labor  
from the mules in the field to the cattle in the stable
This is how we kept food on this table (maxing)
You would have he was disabled by the way he be relaxing
Acting like Mr. Magnificent
But the animals were thinking something different
The sentiment was tension in the barnyard
Throughout the years they had been through mad drama  
with the farmer, word is bond
And they all came to one conclusion
They argued there was no way they'd ever be free
If it was up to humans
Therefore the only course left was revolution which was understandable
And since the pigs promised to lead in the interest of all the animals
They planned a full attack
Under the leadership of Hannibal
The fattest pig in the pack
The next morning on the farm
Everything was calm
Just before dawn
But before long
The sun got so hot it made the farm seem electric
Now check it
This is when that sh** got hectic
Directed by Hannibal, the animals attacked
Old Sam was in a state of shock
And fell up on his back
And dropped his rifle
Reaching in vain
Each and every creature from the field at his throat
Screaming "Kill, feel the pain."
 
Chorus
This is the animal in man
This is the animal in you
This is the animal in man
Coming true (2X)
 
Verse 2
After they ran the farmer off the farm
The pigs went around and called a meeting in the barn
Hannibal spoke for several hours
But when talks about his plans for power
That's when the conversation turned sour
He issued an offical ordinance to set
If not a pig from this day forth then you insubordinate
That's when the horses went buckwild
One of them shouted out  
"You fraudulent pigs, we know your f****** style!"
Hannibal's face was flushed and pale
All the animals eyes full of disgust and betrayal
He felt the same way Sam felt
They took his tongue out of his mouth
And cut his body up for sale, for real
You better listen while you can
Its a very thin line between animal and man
When Hannibal crossed the line they all took a stand
What would have done?
Shook his hand?
This is the animal in man"

- Dead Prez "Animal in Man"
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