Did Moses REALLY exist - One Opinion

[Yeefon_Abena_Mawus]

Mikyia mo (Greetings),

I'm posting a message I wrote on another board about the
fictionality of the character moses/moshe and the corruption of the
title and function of Tehuti.


Mikyia mo (Greetings) All,

This topic is interesting and very important.

The name Moses/Moshe is not derivative of the 'mes' title in the
language of Kamit. Moses/Moshe is a purely fictional character. The
life story of this fictional character was patterned after the
knowledge of the God Tehuti.

The title/function/name "maakheru" is the origion of the
corruption 'moshe/moses'.

Maakheru is very often written "maa kher". We must also recognize
that the 'kh' metut is often translated and pronounced 'sh'.

The 'r' is a rolling 'r' as in many of our Ancestral languages.

Maa-kher thus becomes Maa-sher and later 'moshe/moses'.

In the Twi/Akan language we have the 'hy' sound (pronounced as 'sh')
which is actually the same as the 'kh' (sh) sound in Kamit.

In Kamit, the term for law, rule, order is 'maa'. In Twi the term for
law, rule, order is 'mmara'. The term for voice or 'to voice' in
Kamit is 'Kher' or 'kheru'. The term for voice, meaning 'to voice'
or 'to command' is 'hye' in Twi. The Twi term 'hye'
(pronounced "sheh") is the same as the Kamau term 'kher'
(pronounced 'shehr' or 'sheh').

The term maakher (maa-she) in Kamit, meaning "true of voice", one
who "speaks/voices the divine law" exists in Twi as "mmarahye"
(mmara-
hye) pronounced (mmara or maa-sheh). In Twi, mmarahye is defined
as "jurist" meaning "one who voices the law (mmara)". The term is
often used hyemmara (to legislate).

Tehuti is the Divine Spokesperson of Ra. He is the original Maa-kher
(true of voice and word) Who has the ability to make others "maakher"
or true of voice and word. Hence the beginning of the prayer "Es
Tehuti s-maakheru Ausar er khefta f" "Hail Tehuti who makes Ausar
maakher against His enemies"

When George G.M. James states that the title moshe was a title given
to initiates all over Kamit, the reality of that statement is rooted
in the fact that when one achieved a certain level of development in
this life (and after death) they were given the title "MAA KHER"
(Maa-
she) See, Ausar Ani maakheru; Ausar Nebseni Maakheru; etc.

Back to Tehuti. In the "Book of the Cow of Heaven" (The Destruction
of Mankind) Ra asks Tehuti to "Come with me to the mountainous
region" where men and women would not see them (Ra and Tehuti). Ra
takes on the form of a God of Light and is thus called "Ra Aakhu".

I.e., Tehuti (Maa Kher/Maa she/Moshe) goes on the mountain to see the
God of Light (burning bush).

Ra directs Tehuti to "write down what is in the spirit-world". Tehuti
is givine the title An-Maat or "scribe of the Divine Law".

I.e., Tehuti (Maa kher/Maashe/Moshe) is instructed to become the
lawgiver (ten commandments inscribed in stone)

Ra makes Tehuti His Deputy on Earth, and gives Tehuti an assistant.
This assistant is the Divine baboon called "Anan".

I.e., Tehuti (Maa kher/Maashe/Moshe) is given a helper. Anan (Ah-
nahn) was corrupted into Aa-Rahn or Aaron, the fictional assistant to
the fictional Moshe/moses. When you see the depiction of Tehuti
sitting in a sacred barque with the baboon Anan next to Him, you are
viewing Maakher and Anan (Moshe and Aaron/Moses and Aaron).

Ra calls for the Divine Field (Sekhet Hetep) to be created for the
followers of Tehuti and calls for Divine food (Aaru) to be placed in
the Divine Field. Hence the name Sekhet Aaru.

I.e., the promised land (sekhet hetep) is established for the
followers of Moshe and the "food from heaven" (aaru) is placed
therein. (Note: This is NOT Palestine)

There is much more to this story. When we understand that Tehuti
governs the pineal gland and the substances secreted therefrom
(serotonin, melatonin)---and that melatonin goes into the production
of Melanin, we understand that Tehuti/Maakher/Pineal is stimulated by
the light of the Sun (Governed by Ra and Rait). Because of the
stimulation of Ra's energy (solar light), the pineal gland can
secrete divine food (serotonin, melatonin) for the body's cells to
feed off of. The body of melanin is the "sekhet aaru".

When Ra speaks of those individuals who contain "My words of power"
which are "in their bodies". And when Ra orders that those
individuals will be under placed under the jurisdiction of Ausar,
this is the establishment of the priesthood. The corrupted version is
the "establishment of the levitical priesthood in the old testament".

There is much much more to this as we haven't addressed the
connection Tehuti has with the moon (Iah-Tehuti; Iah becomes Jah),
and how the moon plays the same role with respect to the Sun as the
pineal gland plays with respect to our bodies.

I detail this information in the "Kukuu-Tuntum".

I'm rushing as I type this, but I just want to clarify that it is a
mistake to:

1) believe that Moshe ever existed (this is also true of jesus,
muhammad, abraham, solomon, etc.)

2) seek the etymology of the name by looking at the term 'mes'

Finally, another meaning of the word 'maa' is 'bank or shore of a
river'. Another meaning of the word 'kher' is 'under'.

Thus another meaning of the word 'maakher' is 'under the bank or
shore of a river'. To be under the bank is to be "in the water". This
is the origin of the name "moshe" meaning "one who is drawn out of
the water/one who was in the water".

Tehuti comes into being from the great "watery" substance Nu. I.e.,
Tehuti/Maakher (maashe/moshe) comes from out of the water.

This also alludes to some who goes into initiation is one who "goes
under". Ausar was thrown in the water. Heru's hands were retrieved
from the water by Sobek. The christian corruption makes initiation
(baptism) a rite of passage based on coming out of the water.

Ma asomdwoee-Hetep,
Kwesi Ra Nehem Ptah Akhan
www.odwirafo.com


*Note I met Kwesi Ra Nehem Akhan and his family at the Sankofa Crusade in Durham NC last year.  His presentations left you wanting more.  

Yeefona Abena Gu Merkaba Mawusi

[Oshun_Auset]

Alafia,

Uh-oh, more Bible myths destroyed...let the plagerizing, corruption, and distortions of our ancestors spiritual systems be exposed and come to light!

For the benefit of all, can you please give a timeframe of when the "Book of the Cow of Heaven" (The Destruction of Mankind) was written in comparison with the Helio Biblio?

Thanks Yeefon.

[iyah360]

". . . Stars were the children of Ra the sun-god in the solar mythos. Souls were the offspring of Ra the holy spirit in the eschatology; and here we may possibly delve down to one of the tap-roots of the legendary “Exodus.” The stars were looked on as a race of beings having souls of light that emanated from the sun. To these the solar race, as human beings, were affiliated by means of the totemic types, which included the crocodile of Sebek, the beast of Bes, the hawk of Horus, the scarabeus of Kheper. Hence it is said by the god Ra to the righteous in Amenta, “You yourselves are tears of mine eye in your person of superior men. I have shed abroad my seed for you” (Book of Hades, 5th division, D). These were the seed of Ra, who, as figured, were born like a tear from his eye, as a mode of effluence, and being solar they were the superior race of men, the Ruti, or men par excellence. Under the name of Khabsu in Egyptian the stars are synonymous with souls. These in their nightly rising from Amenta were the images of souls becoming glorified. They came forth in their thousands and tens of thousands from the lower Egypt of the astronomical mythos, the earliest exodus being stellar. Thus we can realise the leader Shu, who stands upon the height of heaven, rod in hand, and who was imaged in the constellation Kepheus as the Regulus or law-giver at the pole.

In the “Destruction of Mankind” the stars are said to be “the multitudes which live in the nocturnal sky.” In this under-world Taht, the moon-god, is called the luminary of Ra “in the inferior heaven,” and in the deep region where he “inscribes the inhabitants” and it is said to him, “Thou art the keeper of those who do evil, whom my heart abhors” (Pl. C., lines 65-70). Taht was the reckoner of the stars here called the inhabitants of the nocturnal heaven, or sky of Amenta, whose names or numbers were inscribed by him, possibly as six hundred stars, which number was extended by the Jewish Kabalists to their six hundred thousand souls in Guph. Be this as it may, here are the souls in Amenta represented by stars as inhabitants of the underworld. And in the new creation by Atum-Ra, god of the nocturnal sun, they are spoken of as “these multitudes of men.” Ra orders that his heaven shall be depicted as a field of rest, and there arose the elysian fields or paradise of plenty on Mount Hetep. In this new heaven, says Ra, “I establish as inhabitants all the beings which are suspended in the sky, the stars! said by the majesty of Ra (to Nut), I assemble there the multitudes that they may celebrate [Page 631] thee, and there arose the multitudes.” These multitudes as stars had been the inhabitants in the deep region of the inferior sky. Ra having been “lifted up” as god alone in this new heaven of the astronomical mythos, the stars that were in the lower are to be assembled and grouped together in the upper heaven. This is followed by the stellar exodus from “lower Egypt and the desert of Amenta” under the leadership of Shu-Anhur, the uplifter of the sky together with its inhabitants, the stars, called the children of Nut, or heaven. It is said by Ra “my own son Shu, take with thee my daughter Nut, and be the guardian of the multitudes which live in the nocturnal sky,” or the sky in the lower Egypt of Amenta; “put them on thy head and be their fosterer,” or sustainer. (Pl. B, line 42.) Then, as said in the hymn to the god Shu, “Uplifted is the sky which he maintains with his two arms” as “king of Upper and Lower Egypt” in his new character of Shu-si-Ra, who, in the solar mythos, had become the son of Ra. In the Ritual, ch. 110, heaven is described as the mansion of Shu, “the mansion of his stars,” which was nightly renewed as “the beautiful creation which he raiseth up.”



We have now delved down to an origin for the Egyptian exodus in the stellar mythos. Shu was the uplifter of the sky under his name of Anhur with his rod. As raiser of the firmament he uplifts the starry host or multitude of beings known as the offspring of Nut, or later, the seed of Ra, or later still, the children of Ra. These were previously the dwellers in the lower Egypt of the mythos who are to be set free from this realm of darkness and gathered together in the land of light, the starry heaven of Nut on high. Their deliverer was Shu-Anhur, the leader up to Heaven, with his rod, as “repeller of the dragon coming out of the abyss.” (p. 2, lines 5 and 6.) This exodus belongs to the rendering in the mythology, and underlies the Peri-em-hru or coming forth to day according to the Book of the Dead, in which the mythos has become the mould of the eschatology. The resurrection of souls has taken the place of the stars in the stellar, and of the sun in the solar mythos. The exodus was now the coming forth of the Manes from “Egypt and the desert” as localities in the mysteries of Amenta. This was then made geographical and practical by literalization in that exodus of the Israelites from the land of the Pharaohs which has hitherto passed as biblical history.



In reviewing M. Renan’s work on Israel, a recent writer asks, what then is the origin and significance of the exodus and its attendant plagues and prodigies? “When did they come, where or when were they invented? The monuments are never likely to tell us.” No, not if we are looking for the Palestinian Jews in Egypt as an ethnological entity, or for the ancient Egyptian fables as biblical facts. But when we get clear of that cloud of iridescent dust which the Jewish writings have interposed betwixt us and the monuments, we shall find they do tell us more or less what was the origin of the wonderful tale by which the world has been beguiled so blindly through mistaking verifiable myth for God’s own historic word. The sufferings of the Chosen People in Egypt and their miraculous exodus out of it belong to the celestial allegory of the solar drama that was performed in the mysteries of the divine nether-world, and had been performed as a mythical representation ages before it was converted into a [Page 632] history of the Jews by the literalizers of the ancient legends. The tale of the ten plagues of Egypt contains an esoteric version of the tortures inflicted on the guilty in the ten hells of the under-world. We have seen somewhat of the descent of mankind from a celestial birthplace that was constellated as an enclosure on the mountain of the pole. We have now to trace the ascent from the regions of the nether-earth, which, as Egyptian, is an exodus from Lower Egypt and the “desert” of Amenta. We shall have to make the journey through this nether-earth once more in following the exodus of the Israelites from Egypt in the character of the manes issuing from Amenta. The legend of the exodus or coming forth to-day, like those of the creation, the deluge, and the lost paradise in the book of Genesis, belongs to that mythology which underlies and is the source of all the märchen and the folk-lore of the world. The clue, as will be shown, has been preserved in what is commonly termed the wisdom of the ancients, which we hold to be Egyptian in its origin and derivative on all the other lines of its descent. We find the mythos, the legends, and the folk-tales of the world are all involved in the Egyptian wisdom, and the Hebrew traditions are demonstrably the débris of Egyptian myth and eschatology. But, of all the various versions of the coming forth or exodus from out the under-world, not one has caused such deep perplexity as this of Israel issuing from Egypt, in which the mythos has been misappropriated and converted into an ethnical history. As Egyptian, it was not pretended that the children of Ra were ethnical, or that the mysteries of Amenta were transactions in the earth of time.



The way up from Amenta was variously portrayed as an ascent by means of steps; by scaling a mount, or by climbing a tree, a grape-vine, a reed, a bean-stalk, or a papyrus reed. In the legends of many races we find the tradition of a deliverance from some subterranean dwelling-place which was their primeval home. This exodus from the under-world is common in the märchen of the red men. With the Lenni Lenape Indians, the beginning was in a subterranean abode up out of which they were led by the wolf as their chief totemic zootype. Now, the wolf is an equivalent for the jackal. In Egyptian the wolf and jackal (Seb) are synonymous; and the jackal was the guide of roads in Amenta who led the people through its wilderness, and showed a way for them to ascend into the world of light. All the myths and legends of an under-world depend upon there being an under-world, or nether-earth, and this again depends on there being a double-earth which was hollowed out by the God who represented the nocturnal sun for the passage through the mount of earth by night, and who as Egyptian was Ptah, the founder of Amenta.



In the Mandan tradition of their origin, it is related that the whole nation once resided in one large village underground beside a subterraneous lake. A grape-vine extended its roots down to their habitation, and gave them an upward view of the light. Some of the more adventurous spirits climbed up the vine, and found themselves in a lovely region full of buffaloes, and rich with every kind of fruit. From this they returned with the grapes they had gathered, like the men who had gone forth to spy out the land in another [Page 633] version of the mythos. Their fellow-countrymen were so delighted with the taste of their newly-found fruit that men, women, and children determined to leave their lower earth and ascend to the upper by means of the grape-vine. But when the people were about half-way, a corpulent woman who was clambering up the vine broke it with her weight. This closed the aperture upon herself and the rest of the nation, and shut out the light of the sun. But when the Mandans die, they expect to return to this, the original country of their forefathers, the good reaching the ancient village of the vine by means of the lake which the wicked will not be able to cross by reason of the burden of their sins (Lewis and Clarke). This land of the forefathers was that of the ancestral spirits, the country of the tree of life, here identified with the vine. The subterranean lake is one with the lake in Tattu. The corpulent woman is the Great Mother, who was the enceinte Apt or Hathor in Egypt, whose tree is the sycamore-fig. The double-earth is the same as in the ritual. Consequently the vine is the tree of dawn up which the sun and souls ascended from the Tuat by means of the tree. The exodus from the nether-earth, or Lower Egypt, is the same as in the Hebrew and other versions of the mythos, the original of which is provably Egyptian. The Quiché “Popul Vuh” portrays the ancestors of the race as wanderers in the wilderness upon their way to the place where the sun was to rise. They also crossed the water, which divided whilst they passed, and which they went through just as if there had been no sea. They passed on the scattered rocks rolled on the sands, that served for stepping-stones. This is why the place was called “ranged stones and torn-up sands,” the name that was given to it on their passage through the waters that divided as they went. “At last they came to a mountain where, as they had been told, they were to see the sun rise for the first time” (Bancroft, vol. III, p. 51). This was the mount of glory in the solar mythos, and the waters which were crossed were those of the celestial Nun. The “ranged stones” in the waters correspond to the twelve stones that were set up by Joshua to mark the spot where the waters were held up for the Israelites to pass dry-footed through the river Jordan. In the Hawaiian tradition the king of the country, named Honua-i-lalo, was the oppressor of the Menehune people. Their god Kane sent Kane-Apua and Kanaloa the elder brother to bring away the oppressed people, and take them to a land which Kane their god had given them. The legend further tells how they came to the Red Sea of Kane, Kai-ula-a-Kane, and were pursued by Ke-Alii Wahanui. Thereupon Kane-Apua and Kanaloa prayed to Lono, and then they waded safely through the sea, and wandered in the desolate wilderness until at last they reached the promised land of Kane, called “Aina-Lauena-a-Kane.” This, says Fornander, is an ancient legend, which also contains the story of water being made to gush forth from a rock (Fornander, An Account of the Polynesian Race).



The passage of the Red Sea and the destruction of those who follow the fugitives are also found in a Hottentot fable. Heitsi-Eibib was once travelling with a great number of his people, when they were pursued by the enemy. On arriving at the water which [Page 634] had to be crossed as the only way of escape, the leader said, “My grandfather’s father! open thyself that I may pass through, and close thyself afterwards.” So it took place as he had said, and they crossed the water safely. Then the pursuing enemy tried to pass through the opening likewise, but when they were in the midst of the divided water it closed upon them and they perished. (Bleek, Hottentot Fables, p. 75.) In this the personification of the water as the first father, God the grandfather, is in accordance with the Egyptian Nnu or celestial water, who is represented as the primordial male divinity, the father of the fathers, including Ra the solar god. The Nnu or Nun identifies the water as celestial, and it is this that divides to let the sun-god and his followers pass through dryshod. These in the Ritual are pursued by the Apap and the Sebau to the edge of the horizon. Then the water of day overwhelms the powers of darkness, and Apap the dragon with all his evil host are overthrown, submerged, and drowned in the waters of the lower Nun (Rit., ch. 39). They are described in the “Magic Papyrus” as the “immerged,” who do not “pass,” or go along, but remain floating on the waters like dead bodies drifting on the inundation; with their mouths for ever shut and sealed (Records, vol. x, 151). In another version of the Hottentot legend a Nama woman and her brothers are pursued by an elephant. “Stone of my ancestors,” cry the fleeing ones, “divide for us.” The stone opens and they pass. The pursuer used the same words, and the rock opened for him also, but it closed on the elephant and crushed it to death (Bleek, Hottentot Fables, pp. 64, 65). The fable can be read by means of the Egyptian wisdom. It belongs to the war that was waged for ever betwixt the powers of darkness and light. In the Egyptian mythos the pursuing monster as the Apap-dragon of the deep, in place of the elephant, pursues the children of light who are escaping from the under-world. They reach the rock of the horizon or the Tser-hill, which opens for the “coming forth” and closes again when the pursued ones have passed through in safety. Shu=Moses stands upon the rock to smite it with his rod, with the result that the waters of day gush forth in light. This is the water of heaven set flowing from the rock of the horizon for those who are followed by the Apap-reptile of darkness and consuming drought. The sun-god in the Ritual staggers forth upon the mount with many wounds, but Apap is caught and crushed and cut up piecemeal in the place appointed for the dragon to be drowned in the red lake of the mythos (Rit., ch. 39). Through this Red Sea the followers of Ra, of Heitsi-Eibib, or Jehovah, pass in triumph on their way to the land of promise on the mount of glory. But the hosts of evil are continually overthrown . . ."

from: ANCIENT EGYPT - THE LIGHT OF THE WORLD by GERALD MASSEY

BOOK- X-THE EXODUS FROM EGYPT AND THE DESERT OF AMENTA

[Sa_Sutcha]

I recently did some work on this topic and have a few inputs and questions.  But wouldn't give/ask them all today.

This is the first I've heard of Moses compared to Tehuti - interesting.  Most scholars point at the similarities with Akhenaton.

Qu - Does the chronological period of the existence of Moses and Rameses II at that time, according to the Bible and archeology match?

[Yeefon_Abena_Mawus]

Alafia,

Uh-oh, more Bible myths destroyed...let the plagerizing, corruption, and distortions of our ancestors spiritual systems be exposed and come to light!

For the benefit of all, can you please give a timeframe of when the "Book of the Cow of Heaven" (The Destruction of Mankind) was written in comparison with the Helio Biblio?

Thanks Yeefon.

Actually, the info. about moses, jesus, muhammed, abraham, etc. as fictional
characters is contained in the CDs.

The "Book of the Divine Cow" can be found in a number of tombs. The
most complete versions found are in the tombs of the Per-aa (Pharaoh) Seti
I, Rameses II, and Rameses III. It is also found, incomplete in the
tomb of Tutankhamen. Tutankhamen's reign is often dated as beginning about
1334 B.C.E., Seti I around 1297 B.C.E.. Of course, the information
wasn't created at that time.

Now, in the moses post I mention the creation of the Sekhet Hetep, and
how the followers of Tehuti (Maa she) were led to this territory. The
Ancestral realm is called Sekhet Hetep in Kamit (Asamando in Akan).
Sekhet means "field" and Hetep means "peace". When you follow Tehuti
(Divine Wisdom) you will attain to a state of Divine Peace in this world and
the Ancestral world after making your transition.

Of course, this has nothing to do with the myth of people going to the
land of peace (sekhet hetep) after having slaved on pyramids. The
"exodus" has nothing to do with physically leaving egypt. It is a corruption
of the events described when entering the land of "milk and honey"
after death, and through ritual.

Part of the Sekhet Hetep is called 'Sekhet Aaru', meaning "field of
Divine food". This is the "milk and honey" from heaven. Milk is white and
honey is gold. The milk and honey within the "promised land" is really
the lunar (milky) light from Tehuti/Maashe and the solar (golden/honey)
light from Ra.

A great deal of confusion has been created because of the creation of
the fictional "creator" Yahweh and Abraham (Ibrahim in arabic). If you
have no Abraham, then you have no possibility of an exodus. If you have
no moses, yahweh, nor abraham, you have no basis for judaism/hebrewism,
christianity nor islam. The key to the confusion is to understand
Tehuti.

The ibis bird (crane) that represents Tehuti is called Habui in Kamit.
Habui was corrupted into Habueh, Habweh. Just as yeshua becomes yesu,
jesu and Hesus (interchangeable 'y', 'h' and 'j') Habweh was corrupted
into Yabweh and Yahweh. Note, Yahweh (Habui) is not the Creator. Ra is
the Creator. Habui/Tehuti is subordinate. Posted below is an article I
wrote about Abraham, Isaac and Ishmael on a message board. (Much of this
is in the CDs) Note that Abraham as well is Tehuti. When we study
Tehuti in relation to the other Divinities, we see where the whites and
their offspring stole names and functions, corrupted them and added these
corruptions to make their white manufactured characters appear to be
real.

Ma asomdwoee-Hetep,
Ra Nehem

-----------------------------------------------------------------
Abraham, Isaac, Ishmael - Fictional Characters
________________________________________
Mikyia mo (Greetings),

This post is related to the Moses and Yahweh posts, because the
mythical Abraham/Ibrahim is another fictional character manufactured by the
whites and their offspring using the titles and functions of Tehuti.

Tehuti has the ancient title "Aprehui" meaning judge (ap/wp) of the two
combatants (rehui--reh means combatant, rehui means two combatants).
Aprehui was corrupted into Aprehuim, Abrahuim, Ibrahim, Abraham, by the
whites and their offspring. The Two combatants are the Gods Heru and
Set.

Heru, the son of Ausar was the rightful heir to the throne, which Set
sought to usurp/take from Him. (See "jesus-fictional character" post for
more info.). Heru (Spirit-Force operating through the core of the Sun,
the solar core of Earth, the heart and cardiovascular system, the will)
has the ancient title "Heq" meaning "ruler", which He has been invoked
with for thousands and thousands of years. "Heq" is pronounced "Sheq".
This was corrupted into "ishak" (arabic) and "isaac" (hebrew).

Set has the ancient title "Smai-Ur" meaning "smai" (evil associate or
fiend; also to join, unite) "ur" (great). "Smai-Ur" in this instance
means the "great fiend; evil one". Smai-Ur was corrupted into "smai-ul",
"smai-il", "ismaiil" (arabic) and "ishmael" (hebrew).

Set (Smai-Ur) is the Spirit-Force operating through the planet Mercury,
the red-hot desert lands of Earth, the nervous system and gonads
(testes and ovaries - seat of aggression from whence we get "fired" up), and
He also governs the desire (whether guided/lawful or mis-guided/lust).

The two combatants, Heru and Set (Heq and Smai-Ur, Ishak and Ismail)
were adjudged by Tehuti under His title Aprehui (Aprehuim, Abraham,
Ibrahim).

Isaac receiving the covenant and blessings as opposed to his elder
Ishmael receiving the covenant and blessings is a perversion of the
knowledge of the Gods, where Heru (Heq, Sheq) receives the rulership over
certains aspects of Creation as opposed to His Elder Set receiving
rulership over certain aspects of Creation.

Smai-Ur (Ismai-ul, ishmael) being a "rough man of the desert" is again
a perversion of the knowledge of Set, as He is the God of the Desert.
This includes the desert of your body (fiery regions) and your spirit
(desire manifesting as strong attraction or sometimes lust).

For detailed info. see:

Shabaka Text (Memphite Theology)
Texts of Pepi and Teta (Pyramid Texts)
Papyrus of Ani, Papyrus of Nebseni
Hymns to Ausar (Osiris)
Lamentations of Auset (Isis) and Nebt Het (Nepthys)
Destruction of Mankind (Temple of Seti I)

Again, this is a mere summary of the information. Anyone who takes the
time to study the culture of Kamit (language and cosmology) as well as
the languages and cultural/ritual practices of contemporary
Afuraka/Afuraitkait (Africa) will see that the various biblical, quranic, talmudic
characters are absolutely fictional. The stories are perverted
fragments of writings from Kamit and Keneset.






Yeefon Mawusi

[iyah360]

"In the House of Pisces the constellation Cepheus the King is portrayed with his arms raised and a scepter in one hand. Next to Cepheus is Draco the Serpent.

Exodus 4. Moses assembled the Israelites and gets them to unite behind him.

1. When Moses feared that no one would believe him, God put a rod in his hand. When he cast it to the ground, it turned into a serpent. When Moses grabbed the serpent by the tail, it turned back into a rod.

1Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.’”
2The LORD said to him, “What is that in your hand?” He said, “A rod.”
3And he said, “Cast it on the ground.” So he cast it on the ground, and it became a serpent; and Moses fled from it.
4But the LORD said to Moses, “Put out your hand, and take it by the tail”—so he put out his hand and caught it, and it became a rod in his hand. (Ex. 4:2-3)"

From :http://www.usbible.com/Astrology/moses_sun_signs.htm

"Stars were the children of Ra the sun-god in the solar mythos. Souls were the offspring of Ra the holy spirit in the eschatology; and here we may possibly delve down to one of the tap-roots of the legendary “Exodus.” The stars were looked on as a race of beings having souls of light that emanated from the sun. To these the solar race, as human beings, were affiliated by means of the totemic types, which included the crocodile of Sebek, the beast of Bes, the hawk of Horus, the scarabeus of Kheper. Hence it is said by the god Ra to the righteous in Amenta, “You yourselves are tears of mine eye in your person of superior men. I have shed abroad my seed for you” (Book of Hades, 5th division, D). These were the seed of Ra, who, as figured, were born like a tear from his eye, as a mode of effluence, and being solar they were the superior race of men, the Ruti, or men par excellence. Under the name of Khabsu in Egyptian the stars are synonymous with souls. These in their nightly rising from Amenta were the images of souls becoming glorified. They came forth in their thousands and tens of thousands from the lower Egypt of the astronomical mythos, the earliest exodus being stellar. Thus we can realise the leader Shu, who stands upon the height of heaven, rod in hand, and who was imaged in the constellation Kepheus(CEPHEUS) as the Regulus or law-giver at the pole."
from Gerald Massey: BOOK- X-
THE EXODUS FROM EGYPT AND THE DESERT OF AMENTA

"In Greek mythology we read of the great Ethiopian king, Cepheus, whose fame was so great that he and his family were immortalized in the stars. The wife of King Cepheus was Queen Cassiopeia, and his daughter, Princess Andromeda. The star groups of the celestial sphere, which are named after them are called the ROYAL FAMILY—(the constellations: CEPHEUS, CASSIOPEIA and ANDROMEDA.) It may seem strange that legendary rulers of ancient Ethiopia should still have their names graven on our star maps, but the voice of history gives us a clue. A book on astrology attributed to Lucian declares that: "The Ethiopians were the first who invented the science of stars, and gave names to the planets, not at random and without meaning, but descriptive of the qualities which they conceived them to possess; and it was from them that this art passed, still in an imperfect state, to the Egyptians."

from: Ethiopia and the Origin of Civilization by John G. Jackson
http://www.africawithin.com/jgjackson/jgjackson_ethiopia_and_the_origin.htm

It is interesting to note as well that in the story of Moses in the bible, he is MARRIED TO AN ETHIOPIAN WOMAN. Again, another HINT to the ORIGIN of the story of the EXODUS as an ancient African astro-mythological story.

"Numbers 12
1   And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman."